Tuesday, 15 August 2017

History's Hot 100

I don't think anyone took much notice of my Facebook group post urging Sassoon enthusiasts to vote for him in this recent poll carried out on-line by the BBC. This year seemed the best opportunity we were ever going to have to get him into the top 100 "most interesting" historical figures of the moment. The results, published in BBC History magazine, don't include voting statistics, so maybe the number of people interested in the war poets is just paltry by comparison with the number who are interested in Richard III, who came top of the poll for the third year in a row.
Although the usual suspects continue high on the list - Anne Boleyn, Winston Churchill, Shakespeare and Henry VIII - there are a few unexpected new entries and risers, such as Aethelflaed of Mercia (for which I think, sadly, we have the recent adaptation of Bernard Cornwell's novels as The Last Kingdom to thank, rather than Michael Wood's masterly documentaries on Alfred the Great and his successors). Historian Peter Frankopan calls the list "predictable, insular and narrow", while Joanne Paul points to dramatisations of popular novels such as Wolf Hall and The White Queen as responsible for lifting people like Cecily Neville, Margaret Beaufort, Thomas Cromwell and Louis XIV (you know, that bloke with the long hair in Versailles) up the poll.
Victimised mathematician Alan Turing enters the poll at number 63, courtesy of The Imitation Game. Other entries are more difficult to explain. Francisco Franco? Bess of Hardwick? Isabella of Castile? Vlad the Impaler? William Marshal is at number 14, one place above Jesus Christ, but one behind Benito Mussolini. I don't know how Eleanor of Aquitaine made it to number two though; David Olusoga points out that the proportion of women in the list has risen, which to me seems a good thing - but they are almost all women who wielded positions of earthly power.
Olusoga is a historian who has shot up in my opinion since I heard him participating in the debates on the history of TV, presented in rather a lacklustre way by Melvyn Bragg earlier this year (one reviewer called it "a rational if indigestible celebration"). It is fortunate that we have people like him who are able to take a broader view of history and recognise that it is not all about kings and queens. Sometimes it is about individuals like Siegfried Sassoon (yes, and Wilfred Owen), whose influence in their own lifetimes may be small but grows exponentially in the decades that follow their deaths.
It is not surprising that the poll is so Euro-centric. Even after Michael Wood's hard work, most people in the UK would be hard pressed to name a Chinese or Indian figure of historic importance, or even an Australian for that matter. Unless Memoirs of a Fox-Hunting Man is televised, we can expect Sassoon to remain obscure as far as the general public is concerned. I am, however, surprised at the omission of Wilfred Owen, who has fans worldwide; I'm also certain many Welsh readers will have voted for Hedd Wyn. Perhaps the war poet vote was split between several of our heroes, but it seems strange that no one connected with the First World War appears at all, unless you count Churchill. Maybe people are already suffering from centenary fatigue syndrome.

Tuesday, 1 August 2017

They called it Passchendaele

One of Siegfried Sassoon's best-known lines of poetry is finally getting some recognition, courtesy of the centenary. "I died in hell; they called it Passchendaele." How many times have you heard that quoted in recent days? The Guardian used it. The Telegraph used it. The Daily Mail used it. The BBC website used it (along with the curious comment that "One hundred years on, Passchendaele is still remembered through the war poet Siegfried Sassoon"). The irony, for those of us who are familiar with Sassoon's war record, is that he was not present at the Battle of Passchendaele. At the time the battle took place, he was not even at the Western Front.
I had heard of it long before I knew how to spell it, and long before I knew what it referred to. "Passion Dale" - it actually sounded quite pleasant. But "passion" means "suffering", and the picture it conjures up nowadays, for anyone who knows the slightest thing about the battle, is of thousands of men suffering in an environment that had once been attractive but was now so badly damaged as to be unrecognisable.
The news inevitably reached the home front. Whenever politicians and military leaders try to cover something up, it always gets out eventually. Sometimes it takes decades, but even with censorship being strictly applied it would have been difficult to prevent word getting back to the soldiers' families and friends, either through personal accounts or by means of telegrams sent to the mothers, fathers and wives of the innumerable dead.
Heavy irony makes itself felt again here. If there is one thing history is consistent about, it is that those who actually witnessed the horror of Passchendaele found it almost impossible to talk about it in the years that followed. Harry Patch, "the last fighting Tommy", had to be coaxed into giving vent to his memories, in conversation with Richard van Emden and others, when he was aged over a hundred.
Nevertheless, Sassoon heard about Passchendaele. The first day of the battle coincided with the reading of the "Soldier's Declaration" in the British Parliament by Bertie Lees-Smith, ensuring that as many people as possible heard about this courageous rebel. On August 14th, in an Edinburgh hospital, Siegfried received news of the death of one of his oldest friends, Gordon Harbord (the Stephen Colwood of Fox-Hunting Man). Harbord, whom he had known for nearly ten years, was killed at Wieltje while supporting the action at Ypres. One might argue that Harbord was one of the lucky ones; the location of his grave is known. Sassoon's immediate response to the news was to write a poem titled "A Wooden Cross". He wrote, "The world's too full of heroes, mostly dead," and he refers to the war as "a stinking lie". By now he was being treated by the sympathetic William Rivers, and he did not leave Craiglockhart until late November, when the fighting at Passchendaele was virtually over.
Another, better-known, casualty of the battle was a Welsh-speaking farmer called Ellis Humphrey Evans, remembered by his bardic name of "Hedd Wyn" (literally "white peace"). Although the National Eisteddfod was not broadcast through mass media as it is now, most of Wales could not help being aware that the winner of the bard's chair at the Birkenhead Eisteddfod had been killed some weeks earlier, on the first day of the Passchendaele offensive; the announcement was made in the presence of the prime minister, Lloyd George.
The Menin Gate, the physical reminder of the battle, has become a favourite place to quote from the war poets, but it was not something that Sassoon loved. He saw the "pile of peace-complacent stone" shortly after it was erected, and was disgusted enough to write a poem disowning it. "This sepulchre of crime" he calls it, in his 1927 poem "On Passing the New Menin Gate". I have argued with many who say that Sassoon disliked the Menin Gate, because I do not think it was the building himself that angered him, nor even what it symbolised. Rather, he found it intolerable that the authorities should think they had in some way made up for the losses of all those men by building a monument to them and inscribing "Their name liveth for evermore" on it. This, to Sassoon, was simply not enough. The result is possibly the last of his angry war poems.